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The LaGuardia Memorial House Records document the settlement's activities from its earliest years as "The Home Garden" to its current social service programs for the youth of East Harlem. They offer a unique view of the first wave of the settlement movement in America, and document social conditions, demographic change, political activity, philanthropy and social work in East Harlem over a 90 year period. The records include: annual reports, board minutes and correspondence, headworker correspondence, financial records, fundraising information, and photographs.

Correspondence, outlines and drafts, manuscripts, letters of agreement, contracts, photographs, artwork, and memorabilia. The collection is divided into two parts: the Frederic Dannay papers and the files of ELLERY QUEEN'S MYSTERY MAGAZINE (EQMM). The Dannay papers consist of extensive correspondence with most of the notable mystery writers of this century, as well as well-known authors who sometimes wrote in that genre: Isaac Asimov; Lawrence Block; Ray Bradbury; Pearl S Buck; Edgar Rice Burroughs; James M. Cain; Raymond Chandler; Agatha Christie, etc. Most of the novels and short stories written by Dannay and Lee are represented in manuscript form: "The Roman Hat Mystery;" "Ten Day's Wonder;" "Cat of Many Tails;" "The Scarlet Letters;" "The Glass Village;" "The Player on the Other Side;" "And on the Eighth Day" etc. In addition, there are the manuscripts of books edited by Ellery Queen; manuscripts by Ellery Queen Jr.; scripts by Ellery Queen; poetry by Dannay; contracts between Dannay and Lee, as well as between them both as Ellery Queen and numerous parties. There are also manuscripts by such notables as Jorge Luis Borges; Erskine Caldwell; Raymond Chandler; Agatha Christie; Stanley Ellin; William Faulkner; Dashiell Hammett; O Henry; Nigel Morland; Georges Simenon; Muriel Spark; Julian Symons; Roy Vickers; and Cornell Woolrich.

The Union Settlement Association Records document a century of the settlement's activities, and provide a unique view of the first wave of the settlement movement in America. They document social conditions, demographic change, political activity, philanthropy and social work in East Harlem with a strong emphasis on the urban renewal period of the 1950s and '60s. The records include: annual reports, board minutes and committee files, headworker and executive director files, program reports, community organization files, and visual materials such as photographs, maps and architectural drawings.

This collection of papers thoroughly documents most aspects of the life and work of Boris Sapir, particularly his activities as a Menshevik leader and writer in the Russian emigration, and as an historian of Russian populism and socialism. Materials on his work as a Menshevik include correspondence with his colleagues, significant files on the "Foreign Delegation" in Germany in the 1920s-30s, and on its "New York Center" in the 1940s-50s, an extensive collection of photographs of his fellow Mensheviks, and files and manuscripts relating to the Inter-University Project on the History of Menshevism from the 1960's. Concerning Sapir's career as an historian and archivist, there is material he used for his many publications in the field, correspondence with scholars and students (mostly asking his guidance, or thanking him for it), and some of his own manuscripts. There is a great deal of material on his personal life as well, in particular in his correspondence, in files on his biography, bibliography, and posthumous "rehabilitation, " and in his manuscript and photograph collections. Less well documented are his two decades of work with the American Jewish Joint Distribution Committee. Besides the importance of the papers generated by Sapir himself, this collection is an excellent source for work on the Mensheviks because he was entrusted by his friends and colleagues with their own papers. These materials help to document the history of Menshevism particularly from the still hopeful years of the "Foreign Delegation" in Germany in the 1920s, to the last years of the "New York Center, " including its internal disputes in the 1950s, soon followed by the deaths of those Mensheviks who had survived the many years of wars and persecutions. Some of the materials go back to the pre-revolutionary era, through memoirs on the early years of Russian Marxism (1890s-1917). The entire collection consists of approximately 24, 000 items, spanning 1898-1992. Most of it consists of Sapir's own papers.

The records include annual reports, board minutes, budgets, by-laws, correspondence, memos, publications, reports, scrapbooks, photographs and printed material. They document the settlement and its antecedent institutions from 1854 to 1994, offering a unique view of the first wave of the settlement house movement in America, as well as related philanthropy and social welfare activities in New York City over a 140 year period. The origins of Goddard-Riverside Community Center are documented in Series I, which includes eight institutional subseries. These records provide a wealth of information on philanthropic, social welfare and settlement work from the mid-19th century through the 1950s. Series II - IV document the activities of the settlement from 1959 to the 1990s, with a particular emphasis on the urban renewal period of the 1960s. Items in Series VII include photographs of staff, activities, facilities of Goddard-Riverside Community Center, as well as several of its predecessor institutions.